The concept of the evil eye, known as Nazra Badd, has been mentioned multiple times in Islamic teachings. It refers to the harmful effects caused by a glance filled with envy or jealousy. Many Hadiths highlight the reality of the evil eye and guide how to protect oneself from its harm. In this article, we will discuss several Hadiths about the evil eye, presenting them in English, Urdu, and Arabic, followed by an analysis of the key points each Hadith addresses. From protection through prayers to the effect it can have on one’s life, this content aims to provide a comprehensive understanding of Nazra Badd and how to overcome its harmful effects.
The Reality of the Evil Eye
English Translation of the Hadith
Ibn Abbas reported that the Prophet (PBUH) said
“The influence of an evil eye is a fact; if anything would precede the destiny, it would be the influence of an evil eye, and when you are asked to take a bath (as a cure) from the influence of it, you should take a bath.” (Muslim 2188)
Urdu Translation of the Hadith
حضرت ابن عباس رضی اللہ عنہما نے روایت کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا
“نظر بد کا اثر حقیقت ہے؛ اگر کوئی چیز تقدیر سے پہلے ہوتی تو وہ نظر بد کا اثر ہوتا۔ اور جب تمہیں غسل کرنے کے لیے کہا جائے (نظر بد کے اثر کے طور پر)، تو تمہیں غسل کرنا چاہیے۔” (مسلم 2188)
Arabic Version of the Hadith
عن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم
“العين حق، ولو كان شيء سابق القدر لسبقته العين، وإذا استغسلتم فاغتسلوا.” (مسلم 2188)
Explanation of the Hadith
This Hadith emphasizes the reality of the evil eye. It confirms that the evil eye is real, and it can cause harm. The Prophet (PBUH) advised people to take a bath as a cure when requested, indicating that physical purification is one method of protection. While everything happens by Allah’s will, the evil eye can have serious consequences if not addressed properly.
Seeking Refuge from the Evil Eye
English Translation of the Hadith
Abu Sa’eed narrated that the Prophet (PBUH) used to seek refuge from the evil eye
“The Messenger of Allah used to seek refuge from the evil eye of the Jinn and humans. When Al-Mu’awwadhatayn (Surah Al-Falaq and Surah An-Naas) were revealed, he started reciting them and stopped reciting anything else.” (Sunan An-Nasa’i 5494)
Urdu Translation of the Hadith
حضرت ابو سعید رضی اللہ عنہ نے روایت کی کہ نبی کریم صلی اللہ علیہ وسلم نظر بد سے پناہ مانگتے تھے
“نبی کریم صلی اللہ علیہ وسلم جن اور انسانوں کی نظر بد سے پناہ مانگتے تھے۔ جب معوذتین (سورۃ الفلق اور سورۃ الناس) نازل ہوئیں، تو آپ نے ان کو پڑھنا شروع کیا اور باقی تمام چیزیں چھوڑ دیں۔” (سنن النسائی 5494)
Arabic Version of the Hadith
عن أبي سعيد رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم:\
“يتعوذ من عين الجان وعين الإنس، فلما نزلت المعوذتان أخذهما وترك ما سواهما.” (سنن النسائي 5494)
Explanation of the Hadith
This Hadith highlights the importance of seeking refuge from the evil eye. The Prophet (PBUH) used to recite specific prayers to protect himself from the harm of both humans and jinn. After the revelation of Surah Al-Falaq and Surah An-Naas, he began reciting these two Surahs as a form of protection. This shows that the best protection against the evil eye is the recitation of these chapters from the Quran.
The Evil Eye Can Influence Divine Decree
English Translation of the Hadith
Ibn Abbas narrated that the Prophet (PBUH) said:
“If there was anything that could overcome the Decree, then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash.” (Jami’ at-Tirmidhi Vol. 4, Book 2, Hadith 2062)
Urdu Translation of the Hadith
حضرت ابن عباس رضی اللہ عنہما نے روایت کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا
“اگر کوئی چیز تقدیر کو شکست دے سکتی، تو وہ (نظر بد) ہوتی۔ اور جب تمہیں کہا جائے کہ غسل کرو (اس کے اثرات کو دور کرنے کے لیے) تو غسل کرو۔” (جامع الترمذی جلد 4، کتاب 2، حدیث 2062)
Arabic Version of the Hadith
عن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم
“لو كان شيء سابق القدر لسبقته العين، وإذا استغسلتم فاغتسلوا.” (جامع الترمذي 2062)
Explanation of the Hadith
This Hadith demonstrates the powerful impact of the evil eye. The Prophet (PBUH) said that if anything could alter what has been decreed by Allah, it would be the evil eye. This further emphasizes the seriousness of its effects. Washing, as instructed in this Hadith, is one of the remedies recommended to counteract the influence of the evil eye.
Black Spot on the Face as a Sign of the Evil Eye
English Translation of the Hadith
Um Salamah narrated that the Prophet (PBUH) saw a girl with a black spot on her face:
“The Prophet saw in her house a girl whose face had a black spot. He said: She is under the effect of an evil eye; so treat her with a Ruqyah.” (Al-Bukhari 5739)
Urdu Translation of the Hadith
حضرت ام سلمہ رضی اللہ عنہا نے روایت کی کہ نبی کریم صلی اللہ علیہ وسلم نے ایک لڑکی کو دیکھا جس کے چہرے پر سیاہ دھبہ تھا:
“نبی کریم صلی اللہ علیہ وسلم نے فرمایا: وہ نظر بد کے اثر میں ہے، لہذا اس کا علاج رقیہ سے کرو۔” (بخاری 5739)
Arabic Version of the Hadith
عن أم سلمة رضي الله عنها أن النبي صلى الله عليه وسلم رأى في بيتها جارية في وجهها سفعة
“فقال: بها نظرة، فاسترقوا لها.” (البخاري 5739)
Explanation of the Hadith
This Hadith mentions a specific case where the Prophet (PBUH) identified a black spot on a girl’s face as a result of the evil eye. He instructed treating it with Ruqyah, a spiritual healing process that involves reciting specific prayers and verses from the Quran. The significance of this Hadith lies in its emphasis on recognizing the physical symptoms of the evil eye and treating it accordingly.
Reciting Ruqyah to Overcome the Evil Eye
English Translation of the Hadith
Aisha narrated that the Prophet (PBUH) ordered reciting Ruqyah
“The Prophet ordered me or somebody else to do Ruqyah (if there was a danger) from an evil eye.” (Al-Bukhari 5738)
Urdu Translation of the Hadith
حضرت عائشہ رضی اللہ عنہا نے روایت کی کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا:
“نبی کریم صلی اللہ علیہ وسلم نے مجھے یا کسی اور کو نظر بد کے خطرے کے وقت رقیہ کرنے کا حکم دیا۔” (بخاری 5738)
Arabic Version of the Hadith
“عن عائشة رضي الله عنها قالت: أمرني رسول الله صلى الله عليه وسلم أو أمر غيري بالرقية من العين. (البخاري 5738)“
Explanation of the Hadith
This Hadith reiterates the use of Ruqyah to protect against the evil eye. The Prophet (PBUH) advised that when someone is at risk of harm from the evil eye, reciting specific verses and prayers, known as Ruqyah, is a form of spiritual healing. This shows that Ruqyah is an essential method for guarding against this harmful influence.
Conclusion
In conclusion, the Hadiths on Nazra Badd provide clear evidence that the evil eye is a real and harmful phenomenon. From physical symptoms like a black spot on the face to the spiritual remedies of Ruqyah and specific prayers, the guidance offered by the Prophet (PBUH) gives believers various methods of protection. Whether it’s taking a bath as a remedy or reciting Surah Al-Falaq and Surah An-Naas, these Hadiths serve as a reminder of the importance of safeguarding oneself from the influence of envy and malice. By seeking refuge in Allah and following the teachings of the Prophet, Muslims can overcome the harmful effects of the evil eye.
